DEMONS

Episode(s): Pilot, Phantom Traveler, Nightmare, Shadow, Salvation, Devil's Trap

Location Sighted:  Everywhere, starting in Lawrence, KS

On The Show: The presence of demons is perhaps the driving force between the entire series.  Mary Winchester was killed by a demon, and demons in general have been mentioned or seen in a vast majority of the episodes.  They are generally malevolent beings that take over the body of human so they can perform acts of evil.  We know very little about the demon that killed Mary except that it seems to go after children with innate psychic abilities on their 6 months birthday and is the parent of two other demons including the one that possessed Meg Masters.  In the show's lore, Demons usually possess someone with emotional turmoil and can be exorcised using the Ritual Roman.

The Myth Behind the Show:  In religion, folklore, and mythology a demon is a supernatural being that has generally been described as a malevolent spirit. A demon is frequently depicted as a force that may be conjured and insecurely controlled. The "good" demon in recent use is largely a literary device (e.g., Maxwell's demon). In common language, to "demonize" a person means to cast aspersions on them.

Most scholars acknowledge that Judeo-Christianity owes a great debt to Zoroastrianism in regards to the introduction of angelology and demonology, as well as Satan (Ahriman) as the ultimate agent of evil. As the Iranian Avestan and Vedic traditions as well as other branches of Indo-European mythologies show, the notion of 'demons' has existed for many centuries.

Ancient Egyptians also believed in demonic monsters that might devour human souls while they traveled towards the afterlife, although demons per se did not exist in Ancient Egyptian belief.

The Greek conception of a daemon (δαίμων daímon) appears in the works of Plato and many other ancient authors, but without the evil connotations which are apparent in the Septuagint translation of the Hebrew Bible and in the Greek originals of the New Testament. The medieval and neo-medieval conception of a "demon" in Western civilization (see the Medieval grimoire called the Ars Goetia) derives seamlessly from the ambient popular culture of Late (Roman) Antiquity: Greco-Roman concepts of daemons that passed into Christian culture are discussed in the entry daemon, though it should be duly noted that the term referred only to a spiritual force, not a malevolent supernatural being. The Hellenistic "daemon" eventually came to include many Semitic and Near Eastern gods as evaluated by Christianity.

The supposed existence of demons is an important concept in many modern religions and occultist traditions. In some present-day cultures, demons are still feared in popular superstition, largely due to their alleged power to possess humans.

In the contemporary Western occultist tradition (perhaps epitomized by the work of Aleister Crowley), a demon, such as Choronzon, the "Demon of the Abyss", is a useful metaphor for certain inner psychological processes, though some may also regard it as an objectively real phenomenon.

According to Christian mythology, when God created angels, he offered them the same choice he was to offer humanity: follow, or be cast apart from him. Some angels chose not to follow God, instead choosing the path of evil. These are not the fallen angels, but are the pre-human entities known as demons. The fallen angels are the host of angels who later rebelled against God, headed by Lucifer (who is often confused with his second in command, Satan). And later the 200 angels known as the Grigori, led by Semyazza, Azazel and other angelic chiefs, some of whom became the demons that were conjured by King Solomon and imprisoned in the brass vessel, the Goetia demons, descended to Earth and cohabited with the daughters of men.

At various times in Christian history, attempts have been made to classify these beings according to various proposed demonic hierarchies.

According to most Christian demonology demons will be eternally punished and never reconciled with God. Other theories postulate a Universal reconciliation, in which Satan, the fallen angels, and the souls of the dead that were condemned to Hell are reconciled with God. This doctrine is today often associated with the Unification Church. Origen, Jerome and Gregory of Nyssa also mentioned this possibility before it was generally accepted that the fallen state is eternal.

In contemporary Christianity, demons are generally considered to be angels who fell from grace by rebelling against God. Some contest however that this view, championed by Origen, Augustine and John Chrysostom, arose during the 6th century. Another theory that may have preceded or co-existed with the hypothesis of fallen angels was that demons were ostracized from Heaven for the primary sin of mating with mortal women, giving rise to a race of half-human giants known as the Nephilim.

There are still others who say that the sin of the angels was pride and disobedience. It seems quite certain that these were the sins that caused Satan's downfall (Ezek. 28). If this be the true view then we are to understand the words, "estate" or "principality" in Deuteronomy 32:8 and Jude 6 ("And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.") as indicating that instead of being satisfied with the dignity once for all assigned to them under the Son of God, they aspired higher.